- By Author: Sosieng (Former Licencie Es Lettres 1971)
-
- TODAY-
KHMER - The concept of TIME
-
- Should
we consider the " unthinkable " as we use to think : it is not
really important, before we go to the big stuff like Patriotism, Revolution
etc...and...etc., ?
-
- For
me... I used to observe in many occasions how the Khmer majority use their
time. In order to really understand their real identity I try to see their
reaction towards time and their time-consuming by working with the REAL
Khmer.
-
- The
reason I take this problem to the forum is to find out why TIME is a problem
for the Khmer(s) ? and how we can help and correct it ?
-
- According
to my observation ( not all Khmers but
the majority) TIME is not really
- "clear
" and its application has no precision if we compare it to others,
especially the
- Europeans.
-
- The
Khmer-time is "ELASTIC". This means that not all the Khmers are
careless about time but if we try to see " how the Khmers in majority
use the time in their own way " we will notice many...
-
- This
writing is divided into two parts. The first one is to show about the
reality of time-using, time spending or time-consuming of the today-Khmer
and at the second part, we are intended to take a close look to the Khmer
concept of time(s) and their meanings.
-
- A.
PART ONE
-
- Before
we go further..... try first to find the answer : "why the Khmer
doesn't like to obey time ?
-
- In
many occasions.... the meeting, the ceremony, the wedding reception etc...
when we put the starting time on our invitation card by 6:00 PM, the real
time we can start will
- be
at 7:00 PM or 7:30 PM.
-
- In
our schedule.... we plan for 2 hour- or- 3 hour- discussion, but we go
further more to 3 or 4 hours. Our organizer(s) try very hard to obey time,
but we fail and fail...
-
- One
time... we started at the EXACT schedule, but
just for the two or
three of us ( the organizers), the rest and
the majority were really
late. We have changed our strategy by
- putting
one hour before the real time we plan to start ...but still the same.
-
- One
time... we asked one Buddhist monk in his preaching ( Teas-na:) to give some
ideas about TIME to the Khmer Buddhists. But later on, seemed NOTHING.... at
the next
- ceremony...
the same old game !
-
- To
really understand the problem... we tried to find out what's wrong with the
Khmer(s) and time ?
-
- -
First, we started to do many surveys, kept all ingredients in the making of
this carelessness. We, then discussed and discussed tirelessly in finding
way to reduce or,
- to
improve it...Until today, nothing is satisfied yet !
-
- -
Second, we finally came up to some conclusions that :
-
a. This happened mostly in the real Khmer's (meeting, ceremony etc..) but
rare Khmer(s) went late to other meetings especially with American's
-
b. Late or Tardy became a real disease in the Khmer community
-
c. Time-problem became a Khmer sluggish image when they ONLY dealt with
their own people....their own community.( When they worked, they could
adjust to American way. They survived with the American system, if not, they
would be "Kicked Out " from their working place ! )
-
d. Time-problem was not only for the illiterate... even the so-called
intellectuals, they still DID THE SAME...
-
-
( 1. I remembered when I was young our teacher had ordered us to wake
up from the early morning, 3:00 AM to welcome Sihanouk for our school
inauguration... and other time when Li Chao Chhi, China Premier, did a state
visit. The real time we saw their faces was in the afternoon ! When I was
young I didn't mind much about this problem. In the contrary I was happy
because I would meet my classmates and we together enjoyed our playing
time.)
-
-
( 2. I read the news at somewhere else that our Khmer eminent
representatives for the Geneva signing the Khmer Independence in the 50s
were so late at the " signing ceremony "because they were
lost and they couldn't find the place (sic!). The
- signing
ceremony was already done and for the Khmer delegation it was represented by
the Vietnamese. Reason for that lateness was the night before they enjoyed
so much and were so busy with their new "cake" in their hotel.
When that Delegation came back home,
- we
welcomed them at Pochentong airport as our Khmer Heroes !! ! )
-
-
e. Late and Tardy people were in most the time, the same people...their
thick faces showed their CARELESSNESS and their SHAMELESSNESS.
-
f. Time-problem was not for any specific Khmer group but for all including :
men, women, young, old etc...
-
g. Time-problem became a BAD HABIT in the Khmer community.
-
- So
there were plenty of EXCUSES..... when these tardy people came to the
meeting. It seemed so hard...in dealing with this kind of problem. Sometimes
it made us NOT
- really
PROUD to be ONE of them... because the whole universe was already near to
the new Millennium.
-
-
- Who did pollute our Khmer identity ?
-
- What went wrong with Khmer(s) and Time ?
-
- What was its impact on the young Khmer generations?
-
- Any other way around or alternatives for its change and
-
improvement ?
-
-
-
- YESTERDAY-KHMER -The
Concept of TIME
-
-
I couldn't believe that the Today-Khmer had no idea about TIME. On
the contrary, the Yesterday-Khmers are the conservative ones whose ancestors
strictly used time as their way of life. This civilized group knew TIME very
well and used it as a tool for conducting both for the good manner and their
belief.
-
- In this second part, we are trying to see the Khmer-time through another
perspective: Khmer-time and Culture.
-
- B. PART TWO
-
- Compared to the value of time, the American-time is linear (temporal
future), for the Khmers the TIME is Circular (temporal past). This means in
Khmer that LIFE is
- included the living and the dead. This conception of Khmer-time is used to
value many things starting from:
-
- 1. ETHICAL FORM
-
- TIME for Khmers is an ethical form for
the good conduct. One who does not know how to use time properly is not a
worthy man. In a Khmer Law of Virtue
called " Sappurisa Dharm " (Read : Sap- Pak- Rissak -Thor), one of
its components, Akalannuta (Read : Ak-ka-lagn-gnut-ta) is a " Chuon Ak
Sap-Poros.
-
- Min Deung Pel Velea = A Careless
One who does not know how to use time. So one who doesn't obey time is
low in character. It's IMPOLITE by not obeying TIME. TIME has the
power to command, lead and make people feel and find their happiness. So
TIME plays a big role in the Khmer society.
-
- In its derogative form, we usually say
"Monus Chleuy Min Deung Pel Velea" =
A black sheep who does not know how to use time. We have thousands of
bad words in calling this type of person who doesn't obey TIME. In the old
days, our ancestors tried to avoid this oddity by ruling on TIME. They had
created many rules of good conduct and
- good manner. We can find later on, these kinds of TIME-law in many facets
of the Khmers culture.
-
- 2. TIME-LAW
-
- COSTUME :
- TIME affects the way the Khmer wear their
daily costumes and their formal ones.
- Men are prohibited to wear
Sarong the TIME they visit their friends’ house ( If not they call
: Monus Chhleuy) They must take their hat off when they enter
the pagoda.
- They must take their shoes off when they come
inside the house. TIME also affects the COLOR : In their formal way, both
men and women must properly choose the COLOR of their costume according to
each day's name:
-
- Sunday :
Red (light or dark)
- Monday :
Orange
- Tuesday :
Purple
- Wednesday :
Green ( mixed with yellow)
- Thursday :
Light green
- Friday :
Blue or dark blue
- Saturday :
Crimson
- In the morning, women are prohibited to wear gold/silver "LAME"
dress. The color White of the
shirt is compatible for all colors. It
can be used at any TIME.
- etc...
-
- B. WEDDINGS:
- In the old days, our ancestors used many Kboun
like the " Kboun Sampong-Samphea Bleuk " as guide to calculate the
birthday of both groom and bride in the " Psom Pong Theat"
(combination of both), the date for the subsequent ceremonies in the Khmer
- wedding like Leuk Kamnot, Si Sla Kamnot, Thngai Chol Rong, Kann
Pelea...
-
- * The followings are some “bad days” which should be avoided
for
- the wedding:
- - The full-moon day (Religious day)
- - The odd-number day ( The lunar month with 29 days). Only six
months in one year can be used for wedding TIME.
- - The male-day ( The futile day)
- - The Vassa-day ( The month when the Buddhist monks are in their
monastic retreat)
-
- C. TABLE MANNER :
- - Eating together, the adult or elderly must start to pick up the food
from the main table before the younger ones (to show respect to Age )
-
- - In Khmer ceremony, the monk must eat the food first and then
the Upasak- Upasika -
- (religious belief : Bap )
-
- - Eating first and Talking later ( No food in the
- mouth and talking at the same TIME - Politeness ).
-
- - Avoid ugly and disgusting talk that can ruin the appetite at the eating
TIME
-
-
- - Giving him food first before giving him work (the law of
"Mun & Kroy
- first & after ) ( = Let him eat first before ask him
to go to work - Khmer psychology in using the Person= Cheh Preu
Monuh )
-
- D. BUILDING or CONSTRUCTION:
- Usually the finding of a very lucky day is through a fortune teller using
numerology before starting a construction house, constructing a race boat (Touk
Pranaing - Touk Ngor). For the big building like Preah Vihear (
Buddhist temple ) or Reach Veang (The King’s Palace)
it is imperative to be more precise and also in a ceremonious form. To do
this, the birthday of the male-owner or the birthday of the crowned king is
used in that calculation,
beside others... like space and direction
-
- E. LEARNING MUSIC:
- In the traditional music learning, the "Krou Phleng Khmer
" (Traditional Music Master) must find the prosperous TIME to start his
music teaching.
- Usually the Thngai Sel ( day set aside for the observance of
Buddhist precepts ) is the day of " Sen Pren " (ceremony of
food offering to the Music Master's spirit ). Thursday is
- the best day for the beginning of that music course.
-
- F. HAIR CUT
- In one week, there is only one lucky day for cutting hair for each person.
It depends on the day, the month and the year of that person who was born.
This Brahmanist culture is used in the old days especially in the ceremony
of cutting or the shaving of the tuft of hair
- (Kat Chouk-Kor Chouk) of the young child. Usually
"Monday " is the best day of all for
- that ceremony.
-
- G. KHMER GREETING :
- The younger ones do Sampeah (salute) first and then the older ones
respond after that salutation.
-
- H. HOUSE GRAND OPENING (Leung Phtas ) :
- Usually Thursday or Friday is the good day, but rarely at Tuesday.
- The Achar also depends on the calculation based on numerology.
-
- I. RECEIVING MONEY: Friday is the good day for
- receiving the money for debt or anything other than business money.
-
- J: LOSING SOMETHING :
- Tuesday is hard to find. Saturday is the worst of all
-
- K. REMARRIED TIME:
- In the "Chbap Kanlong Knop" ( charge brought against a
widow or a widower who remarries before the cremation of his/her deceased
husband / wife) the widow or widower must apply strictly to that
Waiting-Time. The fine was up to " 8 Degn = 12 Riels
- in the old time money.
-
- * We have a bunch of other rules relating to a particular situation like:
- - Rice Field working
- - Going to Battle
- - Burying the corpse of a dead person
- - Buying goods or an animal
- - Starting a business
- - Ordainment of a Buddhist monk
- - etc...
-
- C. LOOKING FOR A SOLUTION ?
-
- It should be up to the readers to help me write this
- important part.
- For the moment, I would like to leave it open.... by
- just posing some
- questions :
-
- - Why did we lose all of
these TIME-LAWS ?
- - Is it a good idea to go back to the old ways ?
- - Is it too late for all of us to reconsider them ?
- - Who are we now ?
-
- CONCLUSION
-
-
By synthesizing both parts, the TODAY-KHMER
- and the YESTERDAY-KHMER, we came up a conclusive attempt in
- seeing the Khmer-Time problem as :
- - a form of morale degradation
- - a form of submission mentality which has no power to
- master our own destiny ( Because we used to have a Master
- for many centuries, we used
to receive an order and an
- obey-order mentality )
- -This is not dependable, trusty and no feeling of shame (Kmean Hiri
Ottapak Thor), careless, and to the bottom line, no-self
respect.
-
- So by starting from this small entity inside ourself we can have a chance
to go back and rebuild Angkor Wat again !
If we are already failing this
easy one from the beginning, we are surely failing all in the near future.
-
- In this matter, must we blame others before we blame
- ourselves?
-
- For the LOSERS they already have the non-learning
- mentality from their mistakes. Excuse is their shield from shame and
- carelessness
-
- Remember that Buddha used time strictly in order to
- Get enlightenment . The TIME factor is the most crucial in
- every success of life.
-
- Use it WISELY because it is so PRECIOUS for the ones
- who saw the reality of life through TIME.
-
-
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